Results for 'T. J. Harvey'

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  1.  23
    Gender Differences in Subject Preference and Perception of Subject Importance among Third Year Secondary School Pupils in Single‐sex and Mixed Comprehensive Schools.T. J. Harvey - 1984 - Educational Studies 10 (3):243-253.
    (1984). Gender Differences in Subject Preference and Perception of Subject Importance among Third Year Secondary School Pupils in Single‐sex and Mixed Comprehensive Schools. Educational Studies: Vol. 10, No. 3, pp. 243-253.
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  2.  10
    Teacher Attitudes to Pupil Profiling: the use of an attitude scale.T. J. Harvey & P. J. McGovern - 1985 - Educational Studies 11 (3):231-237.
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  3.  35
    Judgments of weight as affected by adaptation range, adaptation duration, magnitude of unlabeled anchor, and judgmental language.O. J. Harvey & Donald T. Campbell - 1963 - Journal of Experimental Psychology 65 (1):12.
  4.  26
    Blessed Rage for Order. [REVIEW]J. M. T. - 1976 - Review of Metaphysics 29 (4):749-750.
    This book deserves the attention of philosophers of religion. Tracy presents a monumental synthesis of philosophy and history within the context of a "revisionist" theological model. Part I attempts adequately to articulate a method of inquiry by outlining the sets of evaluative criteria, the uses of evidence, and the place of the various philosophical and historical methods within this model. Not only must the method be responsive to the historical tradition, but it also must heed the non-Christian scrutiny of what (...)
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  5. A Hundred Years of British Philosophy.Rudolf Metz, J. W. Harvey, T. E. Jessop, Henry Sturt & J. H. Muirhead - 1939 - Philosophy 14 (53):91-93.
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  6.  4
    Hilary Putnam.Harvey J. Cormier - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford, UK: Blackwell. pp. 108–119.
    This chapter contains sections titled: What Is in the Head What Ain't in the Head A Change of Mind The Ideal and the Real Facts and Values Is Putnam Postmodern Despite Himself?
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  7.  14
    A Hundred Years of British Philosophy.Sterling P. Lamprecht, Rudolf Metz, J. W. Harvey, T. E. Jessop, Henry Stuart & J. H. Muirhead - 1940 - Philosophical Review 49 (2):269.
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  8. [Report of clinic activities first quarter 1989].M. Mahran, S. C. Huber, P. D. Harvey, I. Muvandi, T. Williams, G. Ojeda, M. Trias, J. T. Bertrand, R. K. Juyal & P. Prasartkul - 1989 - Journal of Biosocial Science 21 (3):95-104.
     
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  9.  41
    Book Review Section 1. [REVIEW]Theodore Brameld, Midori Matsuyama, Harvey Neufeldt, Lois M. R. Louden, Margaret Gillett, Don Adams, Theodore Hutchcroft, William T. Lowe, Rodney P. Riegle, Timothy J. Bergen Jr, Charles R. Schindler, Gerald L. Gutek, William E. Eaton, Gertrude Langsam, John F. Murphy, Paul D. Travers, Charles M. Dye, Natalie A. Naylor & Richard Edward Kelly - 1977 - Educational Studies 8 (4):395-437.
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  10. New books. [REVIEW]John Laird, A. A. Luce, J. W. Harvey & Arthur T. Shillinglaw - 1946 - Mind 55 (218):179-186.
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  11.  50
    Book Review Section 1. [REVIEW]Sylvester Kohut Jr, Nicholas C. Polos, Lois M. R. Louden, Cyril E. Griffith, Beverly Lindsay, Don T. Martin, M. M. Chambers, Joseph W. Newman, Harvey Neufeldt, Elizabeth Ihle, David C. Williams, James E. Christensen & J. Theodore Klein - 1978 - Educational Studies 9 (3):307-328.
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  12. New borel independence results.Harvey Friedman - manuscript
    S. Adams, W. Ambrose, A. Andretta, H. Becker, R. Camerlo, C. Champetier, J.P.R. Christensen, D.E. Cohen, A. Connes. C. Dellacherie, R. Dougherty, R.H. Farrell, F. Feldman, A. Furman, D. Gaboriau, S. Gao, V. Ya. Golodets, P. Hahn, P. de la Harpe, G. Hjorth, S. Jackson, S. Kahane, A.S. Kechris, A. Louveau,, R. Lyons, P.-A. Meyer, C.C. Moore, M.G. Nadkarni, C. Nebbia, A.L.T. Patterson, U. Krengel, A.J. Kuntz, J.-P. Serre, S.D. Sinel'shchikov, T. Slaman, Solecki, R. Spatzier, J. Steel, D. Sullivan, S. (...)
     
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  13.  24
    Allegorizing History: The Venerable Bede, Figural Exegesis and Historical Theory. By T. J. Furry. Pp. xi, 162, Cambridge, James Clarke, Cambridge, 2014, $18.40. [REVIEW]Margaret Harvey - 2016 - Heythrop Journal 57 (2):404-404.
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  14.  5
    Carl Schmitt and Leo Strauss: The Hidden Dialogue.J. Harvey Lomax (ed.) - 1995 - University of Chicago Press.
    Carl Schmitt was the most famous and controversial defender of political theology in the twentieth century. But in his best-known work, _The Concept of the Political_, issued in 1927, 1932, and 1933, political considerations led him to conceal the dependence of his political theory on his faith in divine revelation. In 1932 Leo Strauss published a critical review of _Concept _that initiated an extremely subtle exchange between Schmitt and Strauss regarding Schmitt’s critique of liberalism. Although Schmitt never answered Strauss publicly, (...)
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  15.  6
    Carl Schmitt and Leo Strauss: The Hidden Dialogue.J. Harvey Lomax (ed.) - 2006 - University of Chicago Press.
    Carl Schmitt was the most famous and controversial defender of political theology in the twentieth century. But in his best-known work, _The Concept of the Political_, issued in 1927, 1932, and 1933, political considerations led him to conceal the dependence of his political theory on his faith in divine revelation. In 1932 Leo Strauss published a critical review of _Concept _that initiated an extremely subtle exchange between Schmitt and Strauss regarding Schmitt’s critique of liberalism. Although Schmitt never answered Strauss publicly, (...)
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  16.  5
    Nietzsche's Philosophy of the Eternal Recurrence of the Same.J. Harvey Lomax (ed.) - 1997 - University of California Press.
    This long overdue English translation of Karl Löwith's magisterial study is a major event in Nietzsche scholarship in the Anglo-American intellectual world. Its initial publication was extraordinary in itself—a dissident interpretation, written by a Jew, appearing in National Socialist Germany in 1935. Since then, Löwith's book has continued to gain recognition as one of the key texts in the German Nietzsche reception, as well as a remarkable effort to reclaim the philosopher's work from political misappropriation. For Löwith, the centerpiece of (...)
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  17.  22
    Nietzsche & the Eternal Recurrence.J. Harvey Lomax - 2000 - Philosophy Now 29:20-22.
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  18.  4
    The Schooling of Children with Impaired Hearing.T. J. Watson & Beatrice Le Gay Brereton - 1958 - British Journal of Educational Studies 7 (1):80.
  19. Time, inertia and the relativity principle.Richard T. W. Arthur - 2007
    In this paper I try to sort out a tangle of issues regarding time, inertia, proper time and the so-called “clock hypothesis” raised by Harvey Brown's discussion of them in his recent book, Physical Relativity. I attempt to clarify the connection between time and inertia, as well as the deficiencies in Newton's “derivation” of Corollary 5, by giving a group theoretic treatment original with J.-P. Provost. This shows how both the Galilei and Lorentz transformations may be derived from the (...)
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  20. On Determining How Important It Is Whether or Not There Is a God.T. J. Mawson - 2012 - European Journal for Philosophy of Religion 4 (4):95--105.
    Can the issue of how important it is whether or not there is a God be decided prior to deciding whether or not there is a God? In this paper, I explore some difficulties that stand in the way of answering this question in the affirmative and some of the implications of these difficulties for that part of the Philosophy of Religion which concerns itself with assessing arguments for and against the existence of God, the implications for how its importance (...)
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  21. “I don’t want the responsibility:” The moral implications of avoiding dependency relations with companion animals.Kathryn J. Norlock - 2017 - In Norlock Kathryn J. (ed.), Pets and People: The Ethics of Our Relationships with Companion Animals. pp. 80-94.
    I argue that humans have moral relationships with dogs and cats that they could adopt, but do not. The obligations of those of us who refrain from incurring particular relationships with dogs and cats are correlative with the power of persons with what Jean Harvey calls “interactive power,” the power to take the initiative in and direct the course of a relationship. I connect Harvey’s points about interactive power to my application of Eva Kittay’s “dependency critique,” to show (...)
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  22.  54
    Entailment and Deducibility.T. J. Smiley - 1959 - Proceedings of the Aristotelian Society 59:233-254.
    T. J. Smiley; XII.—Entailment and Deducibility, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 233–254, https://doi.org/10.1093.
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  23.  89
    Natural law theories in the early Enlightenment.T. J. Hochstrasser - 2000 - New York: Cambridge University Press.
    This major addition to Ideas in Context examines the development of natural law theories in the early stages of the Enlightenment in Germany and France. T. J. Hochstrasser investigates the influence exercised by theories of natural law from Grotius to Kant, with a comparative analysis of the important intellectual innovations in ethics and political philosophy of the time. Hochstrasser includes the writings of Samuel Pufendorf and his followers who evolved a natural law theory based on human sociability and reason, fostering (...)
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  24. Humankind versus others-in-law re-visioning Levinas for a postmodern hierophany.T. J. Abraham - 2009 - Journal of Dharma 34 (2):233-245.
     
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  25.  21
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  26.  10
    Aristotle.T. J. Crowley - 2013 - Acumen Publishing.
    This careful and engaging introduction to Aristotle equips readers of ancient philosophy and classics with an intellectual map that will guide their further exploration within the terrains of Aristotelian philosophy and logic. The book does not seek to provide a verdict or to persuade the reader of the usefulness of Aristotle's ideas. Instead it offers a comprehensive introduction to key philosophical areas while situating the reader within the ongoing intellectual debates on Aristotle's significance and relevance. Crowley's book allows an overview (...)
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  27. Epistemic injustice and deepened disagreement.T. J. Lagewaard - 2020 - Philosophical Studies 178 (5):1571-1592.
    Sometimes ordinary disagreements become deep as a result of epistemic injustice. The paper explores a hitherto unnoticed connection between two phenomena that have received ample attention in recent social epistemology: deep disagreement and epistemic injustice. When epistemic injustice comes into play in a regular disagreement, this can lead to higher-order disagreement about what counts as evidence concerning the original disagreement, which deepens the disagreement. After considering a common definition of deep disagreement, it is proposed that the depth of disagreements is (...)
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  28.  49
    Subhuman: The Moral Psychology of Human Attitudes to Animals.T. J. Kasperbauer - 2017 - New York, NY: Oup Usa.
    How do we think about animals? How do we decide what they deserve and how we ought to treat them? Subhuman takes an interdisciplinary approach to these questions, drawing from research in philosophy, neuroscience, psychology, law, history, sociology, economics, and anthropology. Subhuman argues that our attitudes to nonhuman animals, both positive and negative, largely arise from our need to compare ourselves to them.
  29. Recent Work on the Meaning of Life and Philosophy of Religion.T. J. Mawson - 2013 - Philosophy Compass 8 (12):1138-1146.
    ‘The Meaning of Life’ and ‘The Philosophy of Religion’ have meant different things to different people, and so I do well to alert my reader to what these phrases mean to me and thus to the subject area of this review of recent work on their intersection. First, ‘The Meaning of Life’: within the analytic tradition, an idea has gained widespread assent; whatever the vague and enigmatic nature of the phrase ‘the meaning of life’, we may sensibly speak of meaningfulness (...)
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  30.  90
    Praying to stop being an atheist.T. J. Mawson - 2010 - International Journal for Philosophy of Religion 67 (3):173 - 186.
    In this paper, I argue that atheists who think that the issue of God's existence or non-existence is an important one; assign a greater than negligible probability to God's existence; and are not in possession of a plausible argument for scepticism about the truth-directedness of uttering such prayers in their own cases, are under a prima facie epistemic obligation to pray to God that He stop them being atheists.
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  31. Monotheism and the Meaning of Life.T. J. Mawson - 2019 - Cambridge University Press.
    Monotheism and the Meaning of Life explores the role of God, and the relationship to the question 'What is the meaning of life?' for adherents of the main monotheistic religions - Judaism, Christianity and Islam. Exploring the various senses of 'meaning' and 'life', Mawson argues that there are various questions implicit in the notion of the meaning of life and that the God of monotheistic religion is central to the correct answers to all of them.
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  32. Theodical Individualism.T. J. Mawson - 2011 - European Journal for Philosophy of Religion 3 (1):139 - 159.
    In this journal Steve Maitzen has recently advanced an argument for atheism premised on theodical individualism, the thesis that God would not permit people to suffer evils that were underserved, involuntary, and gratuitous for them. In this paper I advance reasons to think this premise mistaken.
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  33. The Rationality of Classical Theism and Its Demographics1.T. J. Mawson - 2012 - In Yujin Nagasawa (ed.), Scientific Approaches to the Philosophy of Religion. Palgrave-Macmillan. pp. 184.
     
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  34. Should We Bring Back the Passenger Pigeon? The Ethics of De-Extinction.T. J. Kasperbauer - 2017 - Ethics, Policy and Environment 20 (1):1-14.
    Recent advances in synthetic biology have made it possible to revive extinct species of animals, a process known as ‘de-extinction’. This paper examines two reasons for supporting de-extinction: the potential for de-extinct species to play useful roles in ecosystems; and human valuing of certain de-extinct species. I focus on the particular case of passenger pigeons to argue that the most critical challenge for de-extinction is that it entails significant suffering for sentient individual animals. I also provide reasons to take existence (...)
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  35.  67
    Penology and Eschatology in Plato's Timaeus and Laws1.T. J. Saunders - 1973 - Classical Quarterly 23 (2):232-244.
    The eschatological myth in the tenth book of the Laws contains a paragraph which purports to explain why, in the next world, efficient treatmentof souls according to their deserts is ‘marvellously easy’.
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  36.  3
    Convoluted accommodation structures in folded rocks.T. J. Dodwell & G. W. Hunt - 2012 - Philosophical Magazine 92 (28-30):3418-3438.
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  37.  2
    Internal wrinkling instabilities in layered media.T. J. Dodwell - 2015 - Philosophical Magazine 95 (28-30):3225-3243.
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  38.  4
    On styles of dealing with problems in political theory.T. J. Donahue & Paulina Ochoa Espejo - manuscript
    What are the different styles by which political theorists deal with intellectual problems? This question is important because if we do not answer it, we shall not know why methodological disagreements are so much more intense and heated than substantive disagreements. Nor shall we know why particular political theorists take the positions they do in methodological controversies. This paper argues that there are now five main styles by which political theorists deal with intellectual problems: the Classicist, the Mannerist, the Baroque, (...)
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  39.  10
    Terrorism & the Types of Wrongdoing.T. J. Donahue - 2010 - Public Affairs Quarterly 24 (3):197-208.
    One of the many striking theses for which Virginia Held argues in How Terrorism Is Wrong is that terrorism is not necessarily morally wrong. In principle, she argues, terrorism can sometimes be permissible . Call this "the Non-necessity Thesis," or NNT. As so often in this deep and thought-provoking book, Held gives a powerful and illuminating argument to this thesis. The argument begins by asserting what we may call "the Violations Distribution Principle" : if we must have rights violations, then (...)
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  40. 1954'.T. J. Dunbabin & Sir John Myres - 1955 - In Dunbabin T. J. & Myres Sir John (eds.), Proceedings of the British Academy, Volume 40: 1954. pp. 349-365.
     
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  41. Proceedings of the British Academy, Volume 40: 1954.T. J. Dunbabin & Myres Sir John - 1955
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  42.  62
    Divine eternity.T. J. Mawson - 2008 - International Journal for Philosophy of Religion 64 (1):35-50.
    I argue that Open Theism leads to a retreat from ascribing to God ‘complete omniscience’. Having surrendered this ground, the Open Theist cannot but retreat from ascribing to God complete omnipotence; the Open Theist must admit that God might perform actions which He reasonably expected would meet certain descriptions but which nevertheless do not do so. This then makes whatever goodness (in the sense of beneficence, not just benevolence) God has a matter of luck. Open Theism is committed to a (...)
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  43.  38
    A Hundred Years of British Philosophy. By Dr Rudolf Metz . Translated by Professor J. W. Harvey, M.A., Professor T. E. Jessop, M.A. and Henry Sturt, M.A. Edited by J. H. Muirhead, LL.D., F.B.A. Library of Philosophy (London: George Allen & Unwin, Ltd. New York: The Macmillan Company. 1938. Pp. 828. Price 25s. net.). [REVIEW]L. J. Russell - 1939 - Philosophy 14 (53):91-.
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  44.  51
    Rethinking practices and structures.T. J. Berard - 2005 - Philosophy of the Social Sciences 35 (2):196-230.
    Social theory remains puzzled by the relation between practices and structures, or the link between ‘micro’ and ‘macro’. Grand theorists including Giddens and Bourdieu have gained distinction for their writings on these questions, trying to marry insights and concerns of a ‘micro’ sociological nature with traditional ‘macro’ structural questions including inequality, power relations, and social reproduction. These theorists arguably fail, however, in their attempts to move social theory beyond traditional dualisms. Relevant but neglected contributions from ethnomethodology are introduced and compared (...)
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  45. Perceiving Time: A psychological investigation with men and women.T. J. Cottle - 1976
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  46. Why is there anything at all?T. J. Mawson - 2008 - In Yujin Nagasawa & Erik J. Wielenberg (eds.), New waves in philosophy of religion. New York: Palgrave-Macmillan.
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  47.  38
    Communicating Identifiability Risks to Biobank Donors.T. J. Kasperbauer, Mickey Gjerris, Gunhild Waldemar & Peter Sandøe - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):123-136.
    Recent highly publicized privacy breaches in health care and genomics research have led many to question whether current standards of data protection are adequate. Improvements in de-identification techniques, combined with pervasive data sharing, have increased the likelihood that external parties can track individuals across multiple databases. This paper focuses on the communication of identifiability risks in the process of obtaining consent for donation and research. Most ethical discussions of identifiability risks have focused on the severity of the risk and how (...)
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  48.  12
    The Gift of Death as the Grand Narrative of Humanism: Towards an Inclusive Ethos for Co-realization.T. J. Abraham - 2022 - Tattva - Journal of Philosophy 14 (1):85-102.
    The celebrated western humanist tradition has its source in its early philosophical texts. In The Gift of Death, Derrida analyses the history of the emergence of ethical responsibility in the so-called Religions of the Book such as Judaism, Christianity, and Islam. While the humanist project helped itself through its conquest of the human sphere, it has served to upset the ecological balance and jeopardize sustainability. While searching for an inclusive vision for a sustainable, ethical perspective, Dōgen’s philosophy gains relevance in (...)
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  49.  12
    The Speciation of Modern Homo Sapiens.T. J. Crow (ed.) - 2004 - Oxford University Press UK.
    This is the first volume to address directly the question of the speciation of modern Homo sapiens. The subject raises profound questions about the nature of the species, our defining characteristic, and the brain changes and their genetic basis that make us distinct. The British Academy and the Academy of Medical Sciences have brought together experts from palaeontology, archaeology, linguistics, psychology, genetics and evolutionary theory to present evidence and theories at the cutting edge of our understanding of these issues.Palaeontological and (...)
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  50.  98
    The Painting of Modern Life: Paris in the Art of Manet and His Followers.T. J. Clark - 1985 - Journal of Aesthetics and Art Criticism 44 (2):203-205.
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